Skip to main content

proud to be united methodist!

God’s Renewed Creation: Call to Hope and Action
A Pastoral Letter from the Council of Bishops of The United Methodist Church
hopeandaction.org
God’s creation is in crisis. We, the bishops of The United Methodist Church, cannot remain silent while God’s people and God’s planet suffer. This beautiful natural world is a loving gift from God, the Creator of all things seen and unseen. God has entrusted its care to all of us, but we have turned our backs on God and on our responsibilities. Our neglect, selfishness, and pride have fostered:

• pandemic poverty and disease;
• environmental degradation, and
• the proliferation of weapons and violence.

We cannot be instruments of God’s renewing Spirit in the world if we continue to deny the wounds of creation. Therefore, let us join in a lament for God’s people and planet:
Leader: We see waters polluted, species destroyed, forests ablaze, and land abused. We see weapons and waste littering the earth. We see people, created in the very image of God, suffering from famine and disease, burying their children, and living in hatred and fear. We know the farmers who cannot plant their fields because they are infested by land mines. We know the nations that build and make plans to use weapons of mass destruction in the vain pursuit of security.
People: We lament the wounds on our beautiful planet.
Leader: We see people overwhelmed by fear and anxiety; people who find the wounds of the world too deep to address; people who see the challenges to health and well-being for all as too great to overcome. We know the workers who can no longer provide for their families and the activists exhausted by the struggle for justice.
People: We grieve for our world, filled with pain.
Leader: We see communities without basic health care and clean water; communities stripped of natural resources and denied access to land; communities torn apart by intolerance, religious extremism and ethnic hatred. We know the refugee who risks death and capture searching for a safe place to live.
People: We weep for communities in crisis.
Leader: We see a world where some live opulently while others barely survive; a world where the innocent suffer and the corrupt profit; a world where too many still find their opportunities and freedom limited by skin color, gender, or birthplace. We know the boy who is caught in the snare of drugs and violence and the girl who is raped or forced into prostitution.
People: We mourn a world of inequality and injustice.
Leader: God sees the creation’s wounds. God hears our lament. And God calls us to accountability. We cannot be instruments of God’s renewal if we deny our complicity in pandemic poverty and disease, environmental degradation, and proliferation of weapons and violence.
Pastor: We, the bishops of the United Methodist Church, confess our failure to lead our members to care for God’s planet and people. We do not always maintain the bond and balance between personal and social holiness that marks our Wesleyan heritage. We sometimes focus on internal church matters and neglect creation’s daunting needs. We allow concerns about agreement and church growth to stifle our prophetic voice. We do not consistently provide the courageous leadership for peace and justice requested by our people. And too often we overlook expertise and gifts for leadership among our people.
We ask now that you join us in common confession, saying together:
All: As United Methodists, we confess our failure to embody the image of God. We rationalize our sin; satisfy our own desires; and exercise our freedom at the expense of the common good. We know that we should live within sustainable boundaries but we struggle to summon the moral will to change. As individuals and communities of faith, we have not been the stewards and caretakers that God created us to be.
Pastor: As your bishops, we encourage you to find solace and strength in the knowledge that God’s creative work continues. This gracious and loving God still calls us forth and prepares us to care for one another and the planet. With John Wesley, let us all affirm the “unceasing presence of God, the loving, pardoning God, manifested to the heart, and perceived by faith,” and turn to God offering “up all the thoughts of our hearts, all the words of our tongues, and all the works of our hands, all our body, soul, and spirit, to be an holy sacrifice, acceptable unto God in Christ Jesus.” We pray for the wisdom and courage to change the ways we live and work, relate to one another and the earth, and allow our nations to be governed. Through God’s grace, we renew our minds, reorient our wills, and recommit ourselves to faithful discipleship as instruments of God’s renewing Spirit. We rededicate ourselves faithfully to follow the One who came into the world to reconcile us to God and to one another.
In that spirit of rededication, we offer three general recommendations and nine particular pledges.
First, let us orient our lives toward God’s holy vision. This vision of the future calls us to hope and to action. “For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope.”(Jer 29:11) Christ’s resurrection assures us that this vision is indeed a promise of renewal and reconciliation. As disciples of Christ, we take God’s promise as the purpose for our lives. Let us, then, rededicate ourselves to God’s holy vision, living each day with awareness of the future God extends to us and of the Spirit that leads us onward.
Second, let us practice social and environmental holiness. We believe personal holiness and social holiness must never be separated. John Wesley preached: “The gospel of Christ knows of no religion, but social. No holiness but social holiness.” Through social holiness we make ourselves a channel of God’s blessing in the world. Because God’s blessing, care, and promise of renewal extend to all of creation, we can speak today of “environmental holiness” as well. We practice social and environmental holiness by caring for God’s people and God’s planet and by challenging those whose policies and practices neglect the poor, exploit the weak, hasten global warming, and produce more weapons.
Third, let us live and act in hope. As people in the tradition of John Wesley, we understand reconciliation and renewal to be part of the process of salvation that is already underway. We are not hemmed into a fallen world. Rather we are part of a divine unfolding process to which we must contribute. As we faithfully respond to God’s grace and call to action, the Holy Spirit guides us in this renewal. With a resurrection spirit, we look forward to the renewal of the whole creation and commit ourselves to that vision. We pray that God will accept and use our lives and resources that we re-dedicate to a ministry of peace, justice and hope to overcome poverty and disease, environmental degradation, and the proliferation of weapons and violence.
With God’s help and with you as our witnesses…
1. We as your bishops pledge to answer God’s call to deepen our spiritual consciousness as just stewards of creation. We commit ourselves to faithful and effective leadership on these issues, in our denomination, and in our communities and nations.
2. We pledge to make God’s vision of renewal our goal. With every evaluation and decision, we will ask: Does this contribute to God’s renewal of creation? Ever aware of the difference between what is and what must be, we pledge to practice Wesleyan “holy dissatisfaction.”
3. We pledge to practice dialogue with those whose life experience differs dramatically from our own, and we pledge to practice prayerful self-examination. For example, in the Council of bishops, the fifty active bishops in the United States are committed to listening and learning with the nineteen active bishops in Africa, Asia and Europe. And the bishops representing the United States’ conferences will prayerfully examine the fact that their nation consumes more than its fair share of the world’s resources, generates the most waste, and produces the most weapons.
4. We pledge ourselves to make common cause with religious leaders and people of good will worldwide who share these concerns.
5. We pledge to advocate for justice and peace in the halls of power in our respective nations and international organizations.
6. We pledge to measure the “carbon footprint” of our episcopal and denominational offices, determine how to reduce it, and implement those changes. We will urge our congregations, schools and settings of ministry to do the same.
7. We pledge, to the best of our ability, to provide the resources needed by our conferences to reduce dramatically our collective exploitation of the planet, peoples and communities, including technical assistance with buildings and programs, education and training, young people’s and online networking resources.
8. We pledge to practice hope as we engage and continue supporting the many transforming ministries of our denomination. Every day we will thank God for fruit produced through the work of The United Methodist Church and through each of you.
9. We pledge more effective use of the church and community webpages to inspire and share what we learn. We celebrate the communications efforts that tell the stories of struggle and transformation within our denomination.
With these pledges, we respond to God’s gracious invitation to join in the process of renewal. God is already visibly at work in people and groups around the world. We rededicate ourselves to join these movements, the movements of the Spirit. Young people are passionately raising funds to provide mosquito nets for their “siblings” thousands of miles away. Dock workers are refusing to off-load small weapons being smuggled to armed combatants in civil wars in their continent. People of faith are demanding land reform on behalf of landless farm workers. Children and young people have formed church-wide “green teams” to transform our buildings and ministries into testimonies of stewardship and sustainability. Ecumenical and interreligious partners persist in demanding the major nuclear powers to reduce their arsenals, step by verifiable step, making a way to a more secure world totally disarmed of nuclear weapons. God is already doing a new thing. With this Letter and the accompanying Foundation Document, we rededicate ourselves to participate in God’s work, and we urge you all to rededicate yourselves as well.
We beseech every United Methodist, every congregation and every public leader: “Will you participate in God’s renewing work?” We are filled with hope for what God can accomplish through us, and we pray you respond after each question: “We will, with God’s help!”
Leader: Will you live and act in hope?
People: We will, with God’s help.
Leader: Will you practice social and environmental holiness?
People: We will, with God’s help.
Leader: Will you learn from one another and prayerfully examine your lives?
People: We will, with God’s help.
Leader: Will you order your lives toward God’s holy vision of renewal?
People: We will, with God’s help.
Leader: With God’s good creation imperiled by poverty and disease, environmental degradation, and weapons and violence, will you offer yourselves as instruments of God’s renewing work in the world?
People: We will, with God’s help.
Pastor: May God’s grace purify our reason, strengthen our will, and guide our action. May the love of God, the peace of Christ, and the power of the Holy Spirit be among you, everywhere and always, so that you may be a blessing to all creation and to all the children of God, making peace, nurturing and practicing hope, choosing life and coming to life eternal. Amen.

Comments

Popular posts from this blog

The Famous Black Cat Band

This week my former high school band director, Mr Reinke, died. Mr Reinke is a legend in my hometown of Bay City. He was the leader of our Black Cat Band for many years. He was a fiery man, a perfectionist with extremely high standards. He was a gifted musician. He and I both played the trombone; one of us sounded like a goose being strangled. The other sounded like... well I can't think of a metaphor to properly describe Mr Reinke's horn. It was amazing. He would pull that thing out occasionally to show us how to properly play a part of a song and the sound was spellbinding. 
Mr Reinke was very innovative in his music selections. He had us playing the most random music, from popular stuff of the day by Michael Jackson to Also Sprach Zarathustra (popularly known as the theme from 2001: A Space Odyssey) to Queen's Bohemian Rhapsody. This song in particular was a great choice-- it's amazing, complicated; however, this was the late 1980s. The song was originally released…

Grief Is a Powerful Thing

"So deeply do we care for you that we are determined to share with you not only the Gospel of God but also our own selves." 1 Thessalonians 2:8
My first couple of Sundays at Grace, early in July, a couple of different people asked me this question immediately before worship: "How are you feeling?" My response: "Terrified." This was met with sort of shocked looks, then afterward the same person would say something like, "See that was ok." I've always been nervous before preaching-- the ramped up nerves help me to focus on my task and give me energy. But this seemed stronger. On Saturday nights my first couple of months at Grace I would hear an inner critic saying, "You're not prepared." "You're going to bomb today." Most Sundays he was wrong. A couple of sermons did bomb, but that happens. I decided to seek out a spiritual director to help me discern what was going on with me. I knew it was internal, but couldn…

a response to gideons international

last sunday prosper united methodist church welcomed representatives of the gideons to share about their ministry. how many times have you stayed in a hotel or visited someone in the hospital and found a gideons Bible there? and while no one can argue that reading the Bible is a bad thing, or that distributing Bibles to others in native languages is inherently harmful, i would like to offer some thoughts on the practices of the gideons, as they were described at church.

1. bravo to the gideons for distributing 73 million Bibles last year. however, most of the Bibles they sent were tiny new testaments with psalms. i am a Christian, and i love the words of the new testament. but those words have their foundation in the old testament, and to remove thousands of years of traditions and stories of God's powerful love and acts of salvation diminishes the power of the whole Bible. we must never forget that the old testament (or "first" testament or "hebrew Bible"…