Skip to main content

“Separation of Faith and Life?” Discussion Guide


This study guide accompanied the "By Faith..." message delivered at Oak Lawn 4-22-2012.

What first comes to mind when you hear the words, “political” or “politics”? What connotations are there for you?

The word “politics” comes from the Greek word polis, or city. It refers to groupings of people. Anywhere folk gather together is, therefore, political by its nature: the country club, a Rangers game, a city council meeting. Yes, even churches are political entities. In fact, the word religion is derived from the same word for ligament—a connection. So when people say, “The church is too political,” or “The church should stay out of politics,” what are they saying?

What are the benefits—as well as the risks—of the church having a voice in the political arena? Should Christians be silent when it comes to their faith, or does being a person of faith obligate us to express ourselves?

Since 2010, more and more people want the church out of public life: even 40% of those who self identify as conservative Republicans want churches to refrain from joining the conversation (30% in 2004). Why the change?

More and more people under the age of 30 are self-identifying as “Nones,” those who profess or follow no particular religious expression—this increased from 12% in the 1990s to 19% last year. How is this trend impacting our political actions and discourse? How should persons of faith respond?

The United Methodist Church has a long history of concern for social justice. Its members have often taken forthright positions on controversial issues involving Christian principles. Early Methodists expressed their opposition to the slave trade, to smuggling, and to the cruel treatment of prisoners.
A social creed was adopted by The Methodist Episcopal Church (North) in 1908. Within the next decade similar statements were adopted by The Methodist Episcopal Church, South, and by The Methodist Protestant Church. The Evangelical United Brethren Church adopted a statement of social principles in 1946 at the time of the uniting of the United Brethren and The Evangelical Church. In 1972, four years after the uniting in 1968 of The Methodist Church and The Evangelical United Brethren Church, the General Conference of The United Methodist Church adopted a new statement of Social Principles, which was revised in 1976 (and by each successive General Conference).
The Social Principles are a prayerful and thoughtful effort on the part of the General Conference to speak to the human issues in the contemporary world from a sound biblical and theological foundation as historically demonstrated in United Methodist traditions. They are a call to faithfulness and are intended to be instructive and persuasive in the best of the prophetic spirit; however, they are not church law.  The Social Principles are a call to all members of The United Methodist Church to a prayerful, studied dialogue of faith and practice.
For more information on our Social Principles, and to read them in full, visit www.umc.org.

Comments

Popular posts from this blog

The Famous Black Cat Band

This week my former high school band director, Mr Reinke, died. Mr Reinke is a legend in my hometown of Bay City. He was the leader of our Black Cat Band for many years. He was a fiery man, a perfectionist with extremely high standards. He was a gifted musician. He and I both played the trombone; one of us sounded like a goose being strangled. The other sounded like... well I can't think of a metaphor to properly describe Mr Reinke's horn. It was amazing. He would pull that thing out occasionally to show us how to properly play a part of a song and the sound was spellbinding. 
Mr Reinke was very innovative in his music selections. He had us playing the most random music, from popular stuff of the day by Michael Jackson to Also Sprach Zarathustra (popularly known as the theme from 2001: A Space Odyssey) to Queen's Bohemian Rhapsody. This song in particular was a great choice-- it's amazing, complicated; however, this was the late 1980s. The song was originally released…

Grief Is a Powerful Thing

"So deeply do we care for you that we are determined to share with you not only the Gospel of God but also our own selves." 1 Thessalonians 2:8
My first couple of Sundays at Grace, early in July, a couple of different people asked me this question immediately before worship: "How are you feeling?" My response: "Terrified." This was met with sort of shocked looks, then afterward the same person would say something like, "See that was ok." I've always been nervous before preaching-- the ramped up nerves help me to focus on my task and give me energy. But this seemed stronger. On Saturday nights my first couple of months at Grace I would hear an inner critic saying, "You're not prepared." "You're going to bomb today." Most Sundays he was wrong. A couple of sermons did bomb, but that happens. I decided to seek out a spiritual director to help me discern what was going on with me. I knew it was internal, but couldn…

a response to gideons international

last sunday prosper united methodist church welcomed representatives of the gideons to share about their ministry. how many times have you stayed in a hotel or visited someone in the hospital and found a gideons Bible there? and while no one can argue that reading the Bible is a bad thing, or that distributing Bibles to others in native languages is inherently harmful, i would like to offer some thoughts on the practices of the gideons, as they were described at church.

1. bravo to the gideons for distributing 73 million Bibles last year. however, most of the Bibles they sent were tiny new testaments with psalms. i am a Christian, and i love the words of the new testament. but those words have their foundation in the old testament, and to remove thousands of years of traditions and stories of God's powerful love and acts of salvation diminishes the power of the whole Bible. we must never forget that the old testament (or "first" testament or "hebrew Bible"…